Shi Feiyang's last refinement of the Nine Demons and Nine Swords could not break the Liangyi Dust Formation but merely provided him the power to retaliate when facing supreme experts like three monks, two nuns, and Yan Yingmu. This ensured he was not limited to just taking blows or fleeing but could speak to them on relatively equal footing.

However, even so, he was still helpless against the Liangyi Dust Formation, and reaching the fully-fledged formation of Emei Mountain was definitely out of the question. Therefore, for whatever reason, he would never venture to Emei Mountain, nor could he carelessly let his opponents trap him within the movable formation formed by the combined forces of three immortals and two elders.

If he could refine the ultimate version of the Heavenly Secret Demon Great Technique, combined with his insights into the Liangyi Dust Formation, he might have a fighting chance should his enemies deploy such an Array in the future.

Moreover, his opponents possessed the Conch Leaf Talisman, Seven Treasures Golden Banner, Buddha Fire Heart Lamp, and the Nine Heavens Spirit Jade Peak, top-tier Magical Treasures. Although currently dormant and immersed in Cultivation, once they struck, it would certainly be a thunderous blow. Not to mention others, the Heavenly Mirror and Nine Suspicions Tripod at Qiao Mountain Sacred Tomb would soon appear, and Shi Feiyang was determined to contend for them, inevitably leading to a massive battle.

Therefore, he resolved to cultivate the Demon Skill to the highest Realm.

He planned to concurrently refine the Demon Skill with Ji Fan, but first, he had to replace Ji Fan inside the Demon Scripture with a Demon to take command.

Shi Feiyang entrusted this great and honorable task to Ji Fan.

Divine Nun Wei Fengniang was still with Ji Fan, successfully accomplishing the mission given by Shi Feiyang over the years, fully devoting herself to bewitching Ji Fan, making him utterly obedient to her.

Originally, Ji Fan also possessed a Guardian Divine Demon and a Lifebound Divine Demon, an integral trio. Wei Fengniang taught him to taste the forbidden fruit, rewarding him daily. He drifted away from his past Divine Demons, acknowledging only Wei Fengniang.

Wei Fengniang followed him, teaching him to continue reshaping doctrines, binding the Western Sect deeply with Buddhism. Tracing back to the Primordial times of Ji Jing and Zhun Ti, the Western Sect was fundamentally an offshoot of Buddhism, making their integration particularly seamless. Although there was a clash with Xie Wang, their ties to the Xie Shan family only grew stronger.

Over the years, Ji Fan's political achievements were centered on "cleansing the source," designating the original slanders against the State Preceptor and the fabricated past scriptures as "Fake Scriptures." He redrafted the divine hierarchy, set characters, crafted stories, and defined the past and present lives of Xie Wang Bodhisattva across three lives, featuring three legitimate wives, six concubines, and twelve confidantes.

Ye Bin was identified as his wife in this life, along with a former wife, the Divine Nun Master Ren from Little Cold Mountain.

In total, he had six sons and nine daughters.

According to the Buddhist teachings of the Six Paths of Reincarnation, his parents from previous lives were his children in this life, and his children from past lives became his parents in this life.

Moreover, the pets he had raised in past lives turned into relatives in this life, while parents and relatives who didn't cultivate good karma in their previous lives became donkeys, oxen, sheep, and goats in this life.

Thus, white sheep and black oxen representing Xie Wang's parents from past lives started appearing in Xie Wang Temple.

...

As for the Creator God of the Western Sect, it perfectly merged Xie Wang by following the Tianzhu Sect's teachings of upper and lower Brahma.

Shi Feiyang remotely communicated to Wei Fengniang, instructing Ji Fan to cultivate the "Demon God Scripture." To expedite the process, he improved the magic, fusing it with the Divine Dao, allowing Ji Fan to develop his Primordial Spirit into a Lifebound Divine Demon. Then, carving statues for the believers to worship and aspire for rebirth into a world of boundless light and longevity, where milk and honey flowed freely—the Buddha Country World.

Of course, this world was navigated by Shi Feiyang into the "Demon God Scripture," so once Ji Fan cultivated successfully, he would "ascend" into the book, with his followers ascending along with him. In this way, through the joint willpower of them all inside the book, a Buddha Country Pure Land would be established, harnessing this power to replace Ji Fan.

Otherwise, waiting for someone to cultivate into a Heavenly Demon would be no less simple than becoming a Heavenly Immortal; not to mention the time required, but the necessary supreme root bone qualifications needed to dodge disasters and avoid a fiery death... If there were such excellent and beautiful materials available, why wouldn't they choose Immortal Cultivation over Demon Cultivation?

As such, this method was the quickest, most convenient, and most secure.

Once he entered the book with his followers and carved out a Buddha Country Pure Land, Ji Fan would be able to leave!

During this time, Shi Feiyang and Jiười continued their Cultivation of the Heavenly Secret Demon Great Technique, establishing a sufficient empathetic connection between them. Otherwise, once Ji Fan reached the Demon Realm, he would become like a kite with a severed string, unable to contact anymore.

Their partnership also represented a type of Transformation of Human-Demon Union, but without merging their Divine Bodies, presenting a fundamental difference compared to the Taiyin Hunyuan Ancestor who sacrificed his entire Essence Blood, innately a level below the Demon. Shi Feiyang intended to dominate, of course, but throughout the Cultivation process, he and the Demon perpetually engaged in a gamble. If he were ever negligent, he, too, might fall under Ji Fan's control, instead getting manipulated by him.

Just a few days into their Cultivation, Xu Chao burst in panic-stricken, reporting that Bai Qi and Li Zhenchuan had been captured.

While halting his Cultivation, Shi Feiyang asked what had happened. Only then did he learn that not only had those two been captured, but Dai Hengyu's arm had also been severed, leaving him unconscious!

Originally, the valley where the Dai Family Field resided, known as Sunflower Valley, housed two villages: Dai Family Field and Lyu Family Village. Many years ago, a landslide had split the entire valley in half.

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