[Journey to All Existences, Reversing Taiwu.]

In this book, there are two realms for Innate Divine Beings: Taiyi, and Da Luo.

The specific explanations are as follows:

Taiyi, the origin of all things in the universe, also known as the "Dao."

Innate Divine Beings coexist with the Dao, thus all are Taiyi. This is both a description of the level of life and a direct expression of the Dao.

Da Luo, where "Da" means vast, signifying Wuliang. "Luo" means to encompass, signifying all-encompassing.

Hence, Da Luo is infinite and encompasses all existences.

These two, although named differently, both originate from the Dao.

It's just that the latter has gone further and higher, so it has now become synonymous with the realm.

From Taiyi to Da Luo, the achievement of the Innate, is the process from "the origin of Dao" to "encompassing all existences."

And after becoming Da Luo, the next is the process of "reversing Taiwu."

"As for the Saints' journey, they move in the utmost void, wander their hearts in Taiwu, gallop beyond domains, walk in the doorless, listen to the soundless, and behold the formless."

Da Luo encompasses all existences, continually reverses Taiwu, from "existence" to "nonexistence," finally returning from "nonexistence."

This path varies from person to person.

Using my previous book as an example, [Immortal Dao]—— Hong Jun, after entering Da Luo, the process from something to nothing divides into the following steps:

Da Luo severs the Three Corpses to become Primordial Chaos——unify with Dao to be Dao-less——forsake self to be self-less——return to see Pangu.

So the path of Immortal Dao after Da Luo is 1. Da Luo 2. Dao becomes Primordial Chaos, 3. Dao-less 4. Self-less 5. See Pangu.

Of course, in this book the latter four steps are all within the scope of Da Luo, the process of Da Luo reducing itself to seek emptiness, reversing Taiwu, and refining Innate backward.

Thus the realms above Taiyi and Da Luo in this book are as follows:

Taiyi: the origin of all things, Innately the Dao;

There is no distinction of early, middle, or late stages, nor divisions such as "half-step Taiyi," "Taiyi peak small success and great consummation."

After attaining Dao, condense Dao Fruit, naturally certify Dao Da Luo.

The characteristics of Taiyi in this book are specifically described in Chapter 116:

"The Taiyi Gods, Innately the Dao, coexist with Dao, are the source of the Dao.

Although the Taiyi Gods choose the most suitable Great Dao based on their own characteristics and preferences, and take on a Daoist Master.

But this does not mean that the Divine Beings of the Taiyi level are not proficient in other Great Dao.

Anything like refining a fake into a real, creating something from nothing, defining concepts, shaping rules, molding the Heavenly Dao, creating heavens and earth... they can master any and all methods with ease.

Also, they can create countless worlds with a single thought; sculpt time lines at will in the Space-Time River, open ancient histories; infinite worlds and Multi-Universe multiple dimensions are all within their play.

If not for toiling in the Primordial True Realm, the Taiyi Gods could play to their heart's content in All Heavens and Myriads of Worlds."

After Taiyi, there is Da Luo.

Taiji Da Luo: (having form, substance, Qi and body)——representing all things and beings, eternally free;

Taixu Da Luo: (having form, substance, and Qi)——initial reverse, forming "Three" from all things;

Taishi Da Luo: (having Qi and form without substance)——continuing reverse, changing "Three" to "Two";

Taichu Da Luo: (having Qi without form or substance)——deeper reverse, changing "Two" to "One";

Taiyi Da Luo: (without form, substance, or Qi)——principle of Taiwu, emptiness within emptiness;

Pangu Da Luo: —returning from nonexistence, meet Pangu True Master.

Step by step in reverse, this is the Da Luo profound study path that the protagonist of this book will follow.

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The realms below Taiyi, in order, are:

Human Immortal, Earth Immortal, Heavenly Immortal, True Immortal, Profound Immortal, Golden Immortal.

In this book, these are synonymous with realms and also the six paths of certifying Dao.

There are also two certifications methods: "Ghost Immortal", "Immortal".

Specific explanations and related characteristics (expressiveness) can be found in chapters "Chapter 165 The Great Immortal Assembly, The Three Pure Ones Coming Out" to "Chapter 168 Refining a Fake into a Real, Certifying Dao by Force."

They will not be elaborated one by one here.

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